After Sudden Bereavement: Alicia's Story of a Father's “Reunion” with His Unborn Child

1. About This Article

This article is based on a public video by Alicia. It discusses a traffic accident, the sudden death of a spouse, ending a pregnancy, an unborn child, and profound grief. Readers who have experienced similar loss may find the material distressing and should decide according to their own circumstances whether to continue.

To protect the private people involved, names, exact ages, and identifying details have been omitted. Every description of underworld officials, administrative divisions of the underworld, Meng Po, and a reunion is part of Alicia's personal mediumship narrative and cannot establish the objective state of the deceased or the unborn child. This article also does not judge the surviving partner's pregnancy decision under extreme pressure.

2. Key Points

• Alicia describes her mediumship setting as a “studio” between the worlds of the living and the dead, and says she asks underworld officials to help verify the identity of a deceased person.
• The young father in the case died suddenly in a traffic accident. His surviving partner cared for two children alone and, under practical pressures, ended the pregnancy she was carrying at the time.
• According to Alicia's account, the deceased husband did not blame his wife. He wanted only to find the child he had never met.
• Alicia says the father and child were assigned to different departments and that permission had to be obtained through multiple levels; the entire process lasted about two hours.
• She regards the eventual meeting and farewell as a provisional resolution, but acknowledges that she does not know where the father and child went afterward and cannot answer why good people die young.

3. A Studio “Between the Living and the Dead” (00:00–03:00)

The video begins with a discussion of Meng Po. This reminds Alicia of a family case she once handled, and she first explains how she imagines the setting of mediumistic communication.

She says deceased people from different religious backgrounds enter different communication settings. When working with a family that uses the language of Chinese folk belief, she usually enters what she calls a studio between the human world and the underworld. It contains sofas, flowers and plants, crystals, and calming music, like a counseling room in which the deceased and their family can speak quietly.

When necessary, she says, she can also bring the “soul” of a living relative into this setting. The space, figures, and process described here all belong to her subjective spiritual experience, not to a place or procedure that can be externally verified.

4. The Family Left by a Sudden Death (03:00–06:00)

Alicia says she later began asking underworld officials to help locate deceased people because in early cases she had encountered other spirits impersonating the person sought. She attributes her ability to request assistance to a “token of authority” she carries, while admitting that she does not know where its authority comes from.

The person seeking help was a young mother. Her husband died suddenly in a traffic accident while returning from work in another region, leaving her with two young children. She was pregnant when the accident occurred. Faced with financial and caregiving pressures and with the reality that the baby would be born without a father, she ultimately decided to end the pregnancy.

The original transcript contains an evident recognition error concerning the stage of pregnancy. This article neither speculates nor adds unconfirmed details.

5. The Deceased Father Wanted Only to Find the Child (06:00–09:00)

According to Alicia's account, when the deceased father learned that the pregnancy had ended, he did not blame his wife. The wish he repeatedly expressed was to find the child he had never met.

Alicia expected to bring the child to the studio quickly, as in an ordinary case, but says she was told that the father fell under the department for traffic accidents, while unborn children were handled by another department. An ordinary underworld official lacked authority to arrange the meeting directly.

She therefore says she had to “make the journey” herself while maintaining intense concentration. The movement was not physical, but an activity of consciousness or soul as she describes it. She remembers complete darkness around her and a long process, far beyond the few minutes normally required for her cases.

6. Seeking Approval Through Different Departments (09:00–12:00)

She first went to the traffic-accident department to explain the request, then proceeded to the place responsible for unborn children. At each location, she had to restate the family's circumstances and wait for the person in charge to seek authorization from a higher level.

In her memory, the person receiving the children was a kindly elder. The elder seemed already to have been notified but still needed approval from a superior. Alicia describes traveling an enormous distance between different dimensions, which she says explains why the process took about two hours.

This narrative of “departments” reflects Alicia's use of a familiar administrative order to understand life, death, and relationships. It does not mean that every religious tradition shares a single organizational view of the underworld.

7. The Final Seal of Approval (12:00–15:00)

Alicia says the elder took her to see the final authority. She saw only a desk, documents, and the figure of a middle-aged man, and could not read the writing on the papers. After hearing the request, he said that since she had already found her way there, he would approve it, and stamped the document.

When Alicia returned to the studio, the deceased father, the child, and the underworld official were already present. She first asked whether the surviving partner also wanted to say goodbye, then allowed the family to complete their meeting.

She later speculated that the kindly elder might have been Meng Po and that the final authority might also have been some figure in the underworld, but explicitly acknowledged that she did not know who they were. Preserving that “I don't know” is closer to the original video than presenting conjecture as a definite answer.

8. Questions Remain After the Reunion (15:00–18:00)

After the meeting, Alicia felt relieved, but also needed a full day of rest after maintaining concentration for so long. She hoped the farewell would ease the surviving partner's self-blame over the pregnancy decision and help her continue living with the two children.

She does not, however, know whether the father and child went on together, when they might reincarnate, or what arrangements would be made. Nor can she answer the surviving partner's most painful question: why a conscientious husband and father had to leave at such a young age.

All Alicia can do is repeat an underworld official's alleged response that “the time had already been written,” without presenting it as a verifiable causal explanation.

9. From Familial Love Back to Cherishing the Present (18:00–21:00)

At the end of the video, Alicia understands the deceased father's wish to find the child as an expression of familial love. She reflects that the expansive love described by religions need not negate the concrete, intimate love between spouses, parents and children, relatives, and friends. Such relationships themselves form a starting point from which people understand compassion.

She offers no answer for the death and leaves only a simple reminder: while we are still able to see, speak with, and care for one another, we should cherish the people around us.

10. Boundaries for Reading

• There is no single way to feel after ending a pregnancy. A person may experience grief, relief, ambivalence, or no marked emotion; no one's actual psychological state should be inferred from this case.
• Self-blame and repeated questioning are common after sudden bereavement, but a mediumship session or symbolic farewell cannot replace sustained grief support.
• If grief seriously and persistently impairs sleep, work, caregiving, or safety, consider seeking help from a qualified mental-health professional, doctor, or trusted bereavement-support service.
• This article records only the speaker's personal spiritual narrative. It does not prove communication with the dead, administrative divisions of the underworld, reincarnation, or the destination of an unborn child.

11. Source

• A Moving Case: A Father and Child Reunite in the Underworld